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A journey on the Sembrong river, from Kuala Indau to Batu Pahat

From Munshipedia, the MBRAS digital historical encyclopedia

A journey on the Sembrong river, from Kuala Indau to Batu Pahat

C.A. Gibson-Hill, W.W. Skeat, and F.F. Laidlaw published this comprehensive account of the Cambridge University Expedition to the North-Eastern Malay States and Upper Perak in 1953, documenting a twelve-month scientific and ethnographic journey through Siamese-controlled territories on the east coast of the Malay Peninsula between 1899 and 1900. The work presents Skeat’s detailed personal narrative—revised shortly before his death in July 1953—alongside a shorter supplementary account by Laidlaw, together constituting the most extensive first-hand record of the social, religious, and material life of the Patani States, Kelantan, Trengganu, Kedah, and Perlis at the close of the nineteenth century.

Summary

The expedition was conceived by W.W. Skeat, then a District Magistrate in Perak, who had become convinced that contact with European culture was rapidly disintegrating the social life of the aboriginal and Malay populations he had studied in Selangor. Funded largely by the Worts Fund and modelled on the Haddon Expedition to New Guinea, the party comprised six scientific staff—Skeat (leader), Nelson Annandale, Richard Evans, D.T. Gwynne-Vaughan, F.F. Laidlaw, and R.H. Yapp—plus nine Malay and one Javanese servant. The main party departed England in January 1899, reached Bangkok in March, and proceeded south through Singgora, Patani, Biserat, Jalor, Jambu, Teluban, Rhaman (Kelantan), Trengganu, and the gold-mining districts of Tomoh and Belimbing before attempting the unclimbed summit of Gunong Tahan. After Skeat’s failed reconnaissance of the mountain in August–September 1899, the party dispersed: Laidlaw and Yapp climbed Gunong Inas in Upper Perak, Evans made a solitary trip to Pulau Bidan, and Skeat, now seriously ill, visited the Kedah Negritos before returning to England in February 1900.

Skeat’s narrative is organised as a daily journal and covers an extraordinary range of subjects: the Siamese-Malay hybrid culture of the Patani States, including the Phram (Brahmin) community at Lampam with its distinctive sitting burials; the elaborate wedding and circumcision ceremonies of the east coast, documented in meticulous detail with their attendant processions, soul-rice, and spirit-vessels; the Buddhist cave temples at Biserat, including the colossal recumbent Sleeping Buddha (measured at approximately 97 feet in length); the administrative and fiscal systems of the various states, including the bunga mas tribute, salt-pan operations, and river tolls; and the beliefs, medicine, and magic of the local populations, from the Langsuir vampire to the Bomor trance-cure. The account of the Gunong Tahan attempt is particularly significant as a record of the first serious European approach to the mountain, documenting the terrain, vegetation, and fauna encountered, and providing the basis against which H.C. Robinson’s successful 1905 ascent was later measured.

Laidlaw’s supplementary narrative fills in the zoological and botanical dimensions of the expedition, with particular emphasis on the Gunong Inas climb in Upper Perak, where the party collected numerous new species including two rats, a keelback snake, a pit-viper, a millipede, and a skink, all new to science. The expedition ultimately produced over thirty published scientific papers across zoology, botany, and ethnography, and its ethnographic collections formed the basis of Skeat and Blagden’s landmark The Pagan Races of the Malay Peninsula (1906).

Key Findings

  • The Sleeping Buddha at Gua Gambar (Biserat) measured approximately 97 feet in total length, with a left arm of 42 feet 7 inches and a mouth 1.5 feet wide; the figure was carved in solid limestone and guarded by colossal cobra sculptures, one with seven heads in a single hood (p. 44).
  • The bunga mas tribute from the seven Patani states was valued at over $5,000 for the gold and silver trees combined; the Jalor contribution alone was estimated at $1,500, and the trees required two months to complete by a team of eight goldsmiths working in unison (pp. 77–78).
  • The expedition’s attempt on Gunong Tahan lasted over six weeks (11 August to 16 September 1899); the party reached a flagged peak on the eastern ridge but was turned back by an overhanging cliff, exhausted rice supplies, and continuous monsoon rain, with matches destroyed in a flood at Kuala Badong (pp. 101–110).
  • At Setul in 1900, the Government Farms revenue (Pajak Besar) had risen to $26,000 from $10,000 just two years earlier, and the Import/Export duty (Pajak Chukai) had increased from approximately $900–$1,000 to $3,180 in the same period, reflecting the rapid economic opening of the port (p. 131).
  • The Negritos (Semang) encountered at Siong, Kedah, lived in a single long-hut with an arched bertam-leaf roof, each individual possessing a separate raised bamboo bedstead with a small fire kept burning between pairs of beds; they spoke their own language almost exclusively and were less wild than the hill Semang (p. 143).
  • The expedition produced at least 33 published scientific papers, including descriptions of new species such as Rattus alticola inas, Rattus edwardsi ciliatus, Tropidonotus inas, Trimeresurus popeorum, Platyrrhachus humberti, and Lygosoma floweri (pp. 172–174).

Conclusion

The Cambridge University Expedition stands as the single most comprehensive European survey of the Siamese Malay States conducted before British influence extended to the east coast, and its publications—particularly Skeat and Blagden’s The Pagan Races of the Malay Peninsula—remained the authoritative general treatment of the region’s aboriginal and folk religions for decades. The account documents a society in rapid transition, where Siamese administrative control coexisted with deeply rooted Malay and pre-Islamic traditions, and where the material culture, fiscal systems, and spiritual life of these small states were still largely unknown to the outside world.

Context

  • The primary archival basis consists of Skeat’s original diaries and field notes (completed as a manuscript in 1935–40, revised 1951–52), Laidlaw’s personal records, and the expedition’s photographic material; the ethnographic collections are held at the University Museum of Ethnology and Anthropology, Cambridge, and the zoological and botanical specimens at the Cambridge University Zoology Department and Herbarium respectively.
  • The work’s historiographical contribution lies in providing the baseline ethnographic record against which all subsequent studies of east coast Malay and Negrito culture have been measured; Gibson-Hill’s introduction (1953) situates the expedition within the broader tradition of Cambridge fieldwork in Southeast Asia inaugurated by the Haddon Expedition (1898).

References